People often say politics and the church should not mix but often there is no choice of involvement. It is often thought that when Rome turned Christian, Constantine just issued a decree and that was that. Not true. There are lessons for us.
Constantine the Great won an epic
battle having seen a vision of the Chi-Rho cross and was told to conquer in its
image. He had his soldiers paint the chi-rho on their shields and he crossed
the Rubicon and won the empire. His
mother was a Christian, but he was a soldier and administrator. Theology was
not his thing. So he called a church council at Nicea, 315 AD, to define the
faith. There, the orthodox or ancient
Christian beliefs in the Triune God (championed by Athanasius) overrode Arius
and Arianism, a heresy that believed Jesus was God’s Son but only a superior
being, not divine or coeternal with God. (Trinity doctrine says that the Son
and Holy Spirit are “consubstantial” with the Father, loosely meaning, “with
Him and equal to Him at the beginning”.)
But Arianism didn’t die out. Constantine conferred with Arias after he had
banished him. He could find no heresy, and recommended his restoration. Well, you can’t refuse the Emperor, but on
the way to attend mass, Arius died a horrible death where his bowels prolapsed
and spilled out. Constantine then
wondered if Arius was indeed a heretic after all. When the Emperor died, 335, he was baptized
by Eusebius of Nicomedia, an Arian follower. Arianism continued beyond Roman
boundaries until the 600’s.
Constantine had done a good thing in
summoning the Council of Nicea which canonized scripture and adopted our
creeds. But the emperor had a succession
problem and anticipated civil war between rival sons. So he gave each of his 3 sons parts of the
empire and 2 cousins as well. Civil war
erupted, his sons and relatives killed one another until Constantius only
remained. Constantius took theology more
seriously and adopted Arianism, using puppet church councils to banish
Athanasius and ban the Nicene Creed.
Five times Athanasius fled his see, often in peril of his life,
wandering in alien lands for 50 years while patiently persuading wherever he
could. The Roman “pope” archbishop agreed with Athanasius, but Eastern bishops
remained in the sway of the Emperor. Now
while all this was happening, paganism still commanded a diminishing 50% of the
empire’s loyalty. It took many forms, chief among which was Neoplatonism. 3 years before Constantine died, a nephew,
Julian, was born. His father and
brothers were all assassinated in the succession wars and little Julian was
sent to Cappadocia, where his Christian teachers were dour and doctrinal. But nearby were also banished pagan
philosophers with witty, entertaining ideas and Julian secretly converted to
paganism. By age 23 he was clever enough to hide his faith views. Summoned by
Constantius, he passed muster but was thought to be merely a philosopher by
nature. He was sent to Athens, a bastion of philosophy but alsopaganism. He was summoned again when his brother Gallus
proved to be a tyrant and was beheaded.
To his surprise Julian, a shy, celibate thinker was given administrative duties over Gaul
(Celtic forerunner of France). Gaul was
in trouble. Those dirty, dastardly,
barefoot barbarian Germans had taken advantage of civil war and crossed the
Rhine to seize territory. Julian, now forced to quickly study how to be a
general, routed the German Alemanni and the related tribe called Franks. They
were pushed back over the Rhine River.
He then commenced to apply and interpret Roman law in a wise, learned
way. We owe the principle of “innocent
until proven guilty” to Julian. In 361, Constantius died and Julian, the secret
pagan, became emperor. He restored the
pagan temples and favored their philosophers.
It was an ugly time for many Christians. But the foot soldiers had found
a blessed assurance in death of a Savior in the Christian faith. They named a Christian to succeed Julian when
he fell in battle with the Persians, 363 AD, just 2 years after his ascension
to the throne. And yet the war between
Christian rulers and pagan ones would go on and on until Theodosius quashed a
pagan rebellion in 394. Athanasiua was restored. But the war of faiths broke
the political unity and morale of the Western Roman Empire, (perhaps like partisanship
split democrats and monarchists in 1917 Russia or America’s present partisanship)
soon to be overrun by barbarians.
Faith is not just doctrine and
scholarship but a walk with God, a wild ride, and a wrestling struggle like
Jacob knew. If a church abandons itself
exclusively to doctrine, it shouldn’t be surprised if its children follow pop
culture instead, like Julian. Yet we are called to defend the true faith, stand
in the gap, like Athanasius. 22 years after Julian’s death, the Roman Emperor
Valens lost the battle and half the Roman army at Adrianople, one of the great
turning points of history. From that
point forward, the wealthy western empire collapsed rapidly, and being a
Christian became a life of oftentimes struggles and terror. That’s when you need Jesus the most.
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