Last year’s
presidential campaign surprised me like so many people. It wasn’t a big Obama win—50.3% to 49.0%-- but
I had to rethink where the mentality of the country was. Here’s the ironclad rule of campaign
management. When times are bad, people
want to see a strong contrast in the political parties. ‘What’s your solution?’ they seem to ask
every pol. But when times are good,
people are apathetic and vote more on personality. I was expecting a contrast election. What we got was a personality election. Obama seemed to turn the distress of 2010
into a personality campaign. I wondered
how. Evidently he appealed to and turned
out people who were apathetic but supportive of him—the low-information voters. Rush Limbaugh makes the point that many people
see the direction of the country as bad and most are against all the Obama
policies. (NY Times poll) But they keep
electing him. What gives??
Obama’s strategy is to refuse to govern
(no responsibility) but to campaign constantly.
By not governing or he is not associated with the wrong directions and
policies. He just scolds Congress and
constantly and rails against some nebulous bad entity, whether it be “the rich”
or Republicans in general. Low
information voters lap this up because they don’t think in much depth and the
media is a supporting chorus. Youth
identify—accept no responsibility but bitch about the adult world. Leftists lap this up because like O they
think the country was founded upon evil and is inherently vile. (‘We
must apologize for America. Oblamer is just trying to fix this long term
badness and 4 years is not nearly long enough to get it changed.’) If anything bad happens, Obama just disclaims
that he had anything to do with it. Bush’s Fault. And there will never be compromise or
bipartisanship because to make an agreement would make him responsible for the
results. The Great Divider.
But there’s a weakness in this
strategy. What if something happens
which sticks to the Teflon Democrat? The
same mob which was excited by the outsider, the protest organizer today will
turn on him tomorrow. Look at Robespierre in the French Revolution. Another Benghazi incident or a bad downturn in
the economy will do it.
Ever study the story of how Sweden
turned Protestant? It involves how 2
leaders overstepped and overreached. The
Swedes in 1520, were quite happy to be Catholic, and in fact their current version
of Lutheranism is considered the most formal and Catholic of the Lutherans. The
Church held almost half the land of the country as fiefs. The people were poor, agrarian, and
illiterate in their far-northern climate.
In the 1300’s Queen Margaret unified Norway, Sweden, and Denmark into
one country by the Treaty of Calmar. She
is considered by historians to have been perhaps the most capable female
monarch of Europe, surpassing even Elizabeth of England. By the 1500’s some Swedish nobility, however
felt they needed their own country again and they elected Sten Shure the Younger
as regent. But Shure was opposed by the
Archbishop Gustav Trolle of Uppsala (then the capital of Sweden). Shure tried
to depose Trolle. The Pope got mad and
demanded Christian II of Denmark, the ruler of the joint kingdom, put down this
rebellion. Christian did, first taking
good will hostages in a truce and then winning in a second campaign. He was re-crowned king of Sweden by a
triumphant Trolle on Nov. 4, 1520. Three
days later, the nobles who were Shure supporters were summoned to a peace conference
in Stockholm. Christian and Trolle had
them beheaded—70 noblemen plus others.
This attempt by Christian II to make
his rule secure and Trolle to assert the Church backfired. It became known as the Stockholm Bath of
Blood. An young man, Gustavus Eriksson,
nicknamed Vasa (for the “bundle” of sticks in his family coat of arms), who had
been one of the good will hostages of the truce Christian had signed earlier,
escaped and traveled back to his native hometown. Like a George Washington, Vasa was reknowned
for being exceedingly honest and principled, and also somewhat
intellectual. En route, he got word of
the Bath of Blood and was energized to lead a revolt. But with winter coming on and news traveling
slowly in Sweden, he could find no one to join the cause. They either hadn’t
heard of the atrocity in Stockholm or weren’t interested, or wouldn’t be caught
dead opposing the Church. Finally,
without a friend, he decided to quietly seek asylum in Norway. But just as he was near the border, horsemen
rode up and begged him come back. They
had now heard of the Stockholm executions of one hundred Swedish patriots and everyone
was asking what in the devil was the Archbishop who is supposed to lead us in
prayer doing to us? But Vasa, with all
the nobles and brains of the nationalism movement killed off, had a hard time
organizing. He eventually managed a
peasant army, trained them, led them brilliantly and won, June 7, 1523. By luck, Christian II of Denmark was internally
deposed about the same time and the new Danish king renounced claims to
Sweden.
Newly crowned King Gustavus I, Vasa
had huge war debts and unpaid soldiers.
He had no way to pay for things and taxation was difficult in Sweden
because all the people who could pay would fight it. So he deflated the
currency to pay people off but it didn’t work. People were saavy to this
strategy and demanded real value. So he
begged the Church bishops to help. When
those tightwads begrudged the effort, he began to think maybe he should be like
the Lutheran princes of Germany and just kick out the bishops and take over their
vast lands. This was nothing but a
government conundrum at the time.
But there was a certain Olaus Petri,
a priest who had gone to study in Germany at a small college called Wittenberg
in 1519. He came back to Sweden
circulating the writings of Luther. When
one bishop crab-assed about giving Vasa a loan, he replaced the guy with Petri,
then made Petri’s brother professor of theology. Together they published a Swedish translation of
the Bible. Then Petri challenged another theologian to debate the Protestant reforms. The intellectual Vasa showed up and said he
would judge the debate. He found himself
siding in faith with the Reformation.
Sweden had a Diet (nationwide assembly) made up of bishops, nobles,
merchants and town dwellers, miners and peasants—the most diverse in
Europe. Vasa asked the Diet of 1527 if
the country should become Lutheran. They
decided not. Vasa nodded and said that
he would then leave the country and resign his crown. The Diet debated another 3 days and decided
they wanted Vasa more than the Pope. Sweden thus became Lutheran.
Vasa instituted reforms that still
left the church with lands but donated much to be sold to the benefit of the
crown. It was far less bloodless than
what happened in Germany. Vasa used the
wealth to stimulate the iron industry, signed free commerce agreements with
England and others, and lowered fees (like taxes) on all the citizenry—sort of
an early day Reaganomics. Sweden
flourished and Gustavus Vasa I went down in history as the father of Modern
Sweden.
But the real lesson of this is that
Christian and Trolle overstepped Swedish sensibility and found themselves going
from beloved guys to bad guys in a hurry.
Instead of annihilating the nationalists, they opened the door for a
revolution. Christian was adulated only
so long as life was normal and people were apathetic. Trolle was adulated as a leader of faith, but
when he became Torquemada, Swedes were appalled. What the nationalists needed was a leader
willing to put his life, his fortune and his sacred honor on the line for what
he believed. They found it in Vasa.
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